bulwarks--the trench with the antemural earthworks exterior to the wall. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. As it were for a little moment.] Away, and Cambyses be destroyed, Ezechiel xxxviii. There is the private closet. (Calmet). Isaiah 26:20 (NIRV) A CONSOLATORY TRUTH IMPLIED. After the coming judgement for their sin, a day will dawn when Israel will be redeemed and restored, and they will walk in the paths of righteousness and be covered with God’s blanket of peace, for when the eyes of the hearts are … I--literally, "I . https:https://www.studylight.org/commentaries/cal/isaiah-26.html. . To ‘like’, ‘forward’, ‘publish’, or ‘send’ Isaiah 26:20 as a Divine confirmation of lockdowns is to use God’s Word to miss the point of God’s Word altogether and to disrespect God’s purpose with His Word. world . I. 20.Come, my people. Rather, "wind" is a figure for that which proves an abortive effort. The Prophets contain many prophecies about this period (for example, Joel 2) -- including many in Isaiah itself. An image of anguish accompanied with expectation, to be followed by joy that will cause the anguish utterly to be forgotten. Hide for a little while until the wrath has passed. Here wisdom begins. . 20 Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. What does it mean? . Go, my people, enter your rooms and shut your doors behind you. Shutting the doors suggests both safety from danger and separation from others, in this case, pagans. But Isaiah 26 is not just about v. 20. 5. Is the “The Suffering Servant” prophecy in Isaiah 53 about Jesus? The gates of this city shall be open. If Covid 19 was apart of God's plan shouldn't more Christians be okay with staying indoors and waiting? Indignation — God’s wrath against the Babylonians and all enemies of his people. Let sinners then be encouraged to join to the Lord. Sin Is The Cause, 24:4-6. It is commended to us both by precept and example (Gen ; Mat 14:23, &c.) But the retreat which the Scriptures commend is temporary, not total; not that of a monk to his cell, in which he passes his days in barren and unprofitable speculation, but that of men living in the world, who go out of it for a time in order that they may return to it better fitted for the duties which God has assigned them there. My people, go into your rooms and shut your doors behind you. As the overthrow of the apostate faction is described in the twenty-fifth chapter, so the peace of the faithful is here described under the image of a well-fortified city. Isaiah 26:20 (TMBA) Come, my people, enter thou into thy chambers, and shut thy doors about thee; hide thyself as it were for a little moment, until the indignation be past… earth--literally, "the land (Judea) is not made security," that is, is not become a place of security from our enemies. BibliographyJamieson, Robert, D.D. [4] That other city, mentioned here, may not be identified with Nineveh, Babylon, or any other individual place. Isaiah 10:25 For in just a very little while My wrath will be spent and My anger will turn to their destruction." Wars and commotions would rage as a tempest around Babylon, and bring its overthrow. (20,21). Amid the tokens of danger and the coming storm, we are to hide ourselves in the perfections of God, in the merits of Christ. 2 Kings 4:33; Isaiah 26:20 33 So he went in and y shut the door behind the two of them z and prayed to the L ord . After a long sleep in sin and security, it is time to rise, to awake out of sleep. Isaiah dressed as the poorest and most destitute would dress. Here in Isaiah 24-27 we see a collection of prophecies that are heavily eschatological, though lacking the symbolic figures you see in Daniel and Revelation (also called "The Apocalypse"). 2 Kings 4:33; Isaiah 26:20 33 So he went in and y shut the door behind the two of them z and prayed to the L ord . 2. They generally use everyday objects that have been familiar in every society, down through the ages. salvation . 1765. . Bible Gateway Recommends. "Commentary on Isaiah 26:20". Our Price: $31.49. Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself, as it were, for a little moment until the indignation is overpast. However, as Jesus is the antitype to Israel ( Matthew 2:15 ), English Version gives a true sense, and one ultimately contemplated in the prophecy: Christ's dead body being raised again is the source of Jehovah's people (all, and especially believers, the spiritual Israelites) also being raised ( 1 Corinthians 15:20-22 ). Isaiah 26:20 (RHE) 1. 15. hast--prophetical preterite ( Isaiah 9:3 ). The union of the two names expresses in the highest degree God's unchanging love and power (compare Psalms 68:4 ). Open the gates that the righteous nation may enter, the nation that keeps faith. Go to. Isaiah 10:5 Woe to Assyria, the rod of My anger; the staff in their hands is My wrath. There are those who by "chambers" will have meant the closets of God’s providence and protection, such as Pella was to the primitive Christians. 156-164. "Commentary on Isaiah 26:20". Come, My people, enter thou into thy chederim, and shut thy delatot behind thee; hide thyself for a little rega (moment, while), until the za’am (wrath, indignation [of G-d]) has passed. What was Isaiah showing the people by doing this? Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself, as it were, for a little moment until the indignation is overpast. Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself for a little moment, until the indignation be overpast. Isaiah 26:20 (CEBA) Come, my people, enter thou into thy chambers, and shut thy doors about thee. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. "Commentary on Isaiah 26:20". Families may meet and together commune with God. Ours must be the language of the Apostle (Joh ). B. C. 718. I.G.1.B. Hide thyself for a little moment. Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the wrath is past. "Coffman Commentaries on the Old and New Testament". "Foot shall tread," is figurative for exulting in the fall of God's enemies ( Revelation 18:20 ). Go into your houses, my people, and shut the door behind you. 14. Isaiah 26:20 (ESV) HORSLEY translates Isaiah 26:7 Isaiah 26:8 , "The path of the Just One is perfectly even; an even road Thou wilt level for the Just One, even the path of Thy laws, O Jehovah. 4. Who captured Ashdod? Purpose of Writing: The Prophet Isaiah was primarily called to prophesy to the Kingdom of Judah. Isaiah itself, my people, and Cambyses be destroyed, Ezechiel xxxviii impression the. But they shall see contributed by Evangelist Stanley Baker on may 1, 2013 to keeping. 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